This
method of teaching has a long tradition in India, its most famous
exponent being Dakshinamurti, a manifestation of Siva who brought four
learned sages to an experience of the Self through the power of his
silence. Sri Ramana frequently spoke of Dakshinamurti with great
approval and his name crops up in many of his conversations.
This flow of power from the Guru can be received by anyone whose attention is focused on the Self or on the form of the Guru; distance is no impediment to its efficacy. This attention is often called sat-sanga, which literally means ‘association with being’. Sri Ramana wholeheartedly encouraged this practice and frequently said that it was the most efficient way of bringing about a direct experience of the Self. Traditionally it involves being in the physical presence of one who has realised the Self, but Sri Ramana gave it a much wider definition. He said that the most important element in sat-sanga was the mental connection with the Guru; sat-sanga takes place not only in his presence but whenever and wherever one thinks of him.
This flow of power from the Guru can be received by anyone whose attention is focused on the Self or on the form of the Guru; distance is no impediment to its efficacy. This attention is often called sat-sanga, which literally means ‘association with being’. Sri Ramana wholeheartedly encouraged this practice and frequently said that it was the most efficient way of bringing about a direct experience of the Self. Traditionally it involves being in the physical presence of one who has realised the Self, but Sri Ramana gave it a much wider definition. He said that the most important element in sat-sanga was the mental connection with the Guru; sat-sanga takes place not only in his presence but whenever and wherever one thinks of him.
